I was pleased to have the opportunity to contribute to a series in State of Nature on the Yellow Vests. All articles in the series were tasked with responding to the question: “What is the significance of the Gilets Jaunes movement?” Click here to read my reply (also copied below).
The Gilets Jaunes are significant for at least four reasons. First and foremost, they are a grassroots social movement that has arisen in reaction to the ongoing onslaught of global capitalism. The fact that this movement emerged outside of the representational structures that generally serve to support this system – including the professional political parties of parliamentary pseudo-democracy and the bureaucratised unions – indicates the extent to which these structures themselves, with few exceptions, have not been able to successfully mobilise and empower the working classes, but have instead managed their discontent. Continue reading
I’m honored by this Farsi translation of my latest article in the Los Angeles Review of Books’ “The Philosophical Salon,” entitled “The Failure of the French Intelligentsia? Intellectuals and Uprisings in the Case of the Yellow Vests.” A special thanks to my comrades in the Radical Education Department, as well as to Rahman Bouzari and Saleh Najafi!
Hier ist eine deutsche Übersetzung meines Artikels auf die . Vielen Dank Enough Is Enough! Reblogged von The Philosophical Salon und RED.
My latest article in the LA Review of Books is available here. It critically examines the relationship between the professional intelligentsia and the Yellow Vests: “Although France has the reputation of having a leftwing intelligentsia, some of the most visible theorists on the Left—including the self-proclaimed torchbearers of the ‘spirit of ’68’—have positioned themselves firmly against the movement or admonished it from the sidelines. This disconnect between important segments of the professional intelligentsia and one of the most powerful social movements of recent years raises very serious questions regarding the politics of intellectual life and, more generally, the relationship between the literati and uprisings. By exploring the intelligentsia’s response—both in France and beyond—to the Yellow Vests movement, this article seeks to elucidate the broader problematic of the role of intellectuals in the maintenance or transformation of the current socio-economic order […read more].”
A special thanks to all of my RED comrades for their excellent feedback and suggestions on this article, which we’ve also run here on RED’s website.
My latest article, entitled “Spectacular Violence as a Weapon of War against the Yellow Vests,” was just published here in CounterPunch.
Excerpt: “Violence is a spectacular weapon deployed by the ruling class to discredit movements from below and justify their repression. It is spectacular in the sense of being a great and powerful political tool for governing the masses, and keeping them in their place. In order to do this, however, the weapon of violence is spectacular in a second sense: it creates a carefully orchestrated mise en scène that seeks to render ruling class violence invisible, while simultaneously transforming acts of resistance into prodigious spectacles of criminal violence.”
A special thanks to Rahman Bouzari and Shargh Newspaper for the Persian translation of my article “Is May 1968 About to Happen Again, or Be Surpassed? Mass Strikes, Occupations and the Fight for the Future Perfect in France.” Click here to read the Persian version.
My article, “Is May 1968 About to Happen Again, or Be Surpassed? Mass Strikes, Occupations and the Fight for the Future Perfect in France,” was published here in CounterPunch and here with photographs on RED. It was workshopped, as all of RED’s articles, in our collectively resourced, anti-capitalist research collaborative (not to be confused with academic peer-review or nepotistic editorialism).
It is unclear what has become of Macron’s anti-utopian plans to recuperate the spirit of ’68 for the purposes of liberal modernization. Whatever becomes of them, they have already been powerfully pre-empted by a politics of rejuvenation and transformation that many hope will outstrip ’68 (slogans like ‘You are going to wish this was as small as ’68!’ or simply ‘Fuck ‘68’ are already circulating). Much remains to be seen and done, however, and the past political education of all of those involved will now confront the immediacy of a situation in which it is forced to be actualized. The past is only truly alive in the future, after all, meaning in the future perfect that it will have become. The best way to commemorate May 1968 would not only be to rejuvenate it, bringing it back from the dead as it were, but to surpass it. Tearing it out of the mausoleum of consecration by making it into a living transformation, May will only be what it will have become in its future perfect after 2018.