“El imaginario dominante dentro de la coyuntura neoliberal es reductivista, determinista, teleológico y trata de convencernos de que la historia es inevitable y que lo único que podemos hacer es seguir las consecuencias… La contra-historia es un intento de transformar metodológicamente nuestras herramientas de comprensión histórica para tener una aprehensión diferente del orden mundial contemporáneo”, dice el filósofo, crítico cultural y activista Gabriel Rockhill (FRA/USA), con quien BIENALSUR inaugura un ciclo de conversaciones íntimas, de puesta en foco de ideas y pensamientos. Rockhill estudió con algunas de las voces más sobresalientes de la filosofía francesa, incluyendo a Derrida, Irigaray, Balibar y Badiou. Es profesor de filosofía en la Universidad de Villanova y director fundador del Critical Theory Workshop y conocido por sus revolucionarios trabajos sobre historia, estética y política publicados en nueve libros y numerosos artículos, una obra cuya primera compilación en español será publicada por la Universidad Nacional de Tres de Febrero en 2021 a través de un número especial de la revista Estudios Curatoriales.
“The dominant imaginary within the neoliberal conjuncture is reductivist, deterministic, teleological and tries to convince us that history is inevitable and that the only thing we can do is to follow the consequences… Counter-history is an attempt to methodologically transform our tools of historical understanding to have a different apprehension of the contemporary world order”, says philosopher, cultural critic and activist Gabriel Rockhill (FRA/USA), with whom BIENALSUR inaugurates a cycle of intimate conversations and focused debatesRockhill studied with some of the leading luminaries of French theory, including Derrida, Irigaray, Balibar and Badiou. He is Professor of Philosophy at Villanova University and Founding Director of the Critical Theory Workshop being known for his revolutionary works on history, aesthetics and politics published in nine books and numerous articles, a work whose first compilation in Spanish will be published by UNTREF in 2021 through a special issue of the journal Estudios Curatoriales.
I’m excited to have the opportunity to discuss this extremely important book with the author, William I. Robinson, and Jennifer Ponce de León at 4 p.m. EST on October 24. The discussion will take place online, via the Critical Theory Workshop, and it is free and open to the public. Click here for all of the details.
I’m thrilled to have the opportunity to present my research on a counter-history of liberalism and fascism at this conference at UC Santa Cruz on October 10th and 11th:
I’m excited to have the opportunity to participate in this event organized by Michael Lardner for the Marxist Education Project.
The Critical Theory Workshop will by launching its symposia series on April 26th, 2019, and I will be presenting my research on the consequences of the CIA’s cultural Cold War on the international theory industry. Click here for additional details.
I am very pleased to have the opportunity to present with Jennifer Ponce de León at the International Art and Theory Program in New York tomorrow, April 18th, from 5:30 to 7 p.m. We will be discussing third cinema and the limits of decolonial theory in the framework of our ongoing research on aesthetics and revolutionary politics.
I am excited to have a public conversation with Boots Riley at Villanova!
I will be giving the seminar below on March 23rd from 10 a.m. to 2 p.m. at Incite Seminars in downtown Philadelphia, in collaboration with the Critical Theory Workshop.
AESTHETICS: TOWARD A RADICAL HISTORY
This seminar will explore some of the most vexing questions in the history of aesthetics: What is art? How does it relate to the ‘real’ world of politics and society? How has it developed and changed over time? It will examine some of the responses given to these questions by major thinkers like Georg Lukács, Herbert Marcuse, Jean-Paul Sartre, Susan Sontag and Jacques Rancière. This will lead to a broader interrogation into the very presuppositions that structure these types of questions, as well as their answers, thereby opening space for a tectonic shift in our understanding of aesthetics, its social roles, and its history.
In its broadest sense, this shift will lead from an understanding of aesthetics as having a more or less fixed nature to one in which it is radically historicized by being recognized as a dynamic social product of certain cultures. Examining the networks of production, circulation and reception operative in what is called art in the modern ‘Western’ world, with an eye to its variations across time, space and social strata, this course inspects how the European world has developed—and then attempted to universalize—a very unique concept and practice of aesthetics, which is bound up in various ways with colonial expansion and the capitalist exhibition of symbolic goods.
Reading: Gabriel Rockhill, Radical History & the Politics of Art
Recommended Film: Chris Marker and Alain Resnais, Statues also Die
: Saturday, March 23, 10am-2pm
: Click here
Je suis ravi de pouvoir participer — par visioconférence, malheureusement — à ce colloque sur les théories critiques franco-allemandes, qui aura lieu le 18 février à l’Université Paris Nanterre. Un grand merci à Pauline Julien et à Aurélia Peyrical pour avoir établi ce beau programme. Si vous êtes à Paris, n’hésitez pas à venir !