I was pleased to be able to contribute to Ty Joplin’s excellent article on the Yellow Vests, which elucidates how the media spectacle around “violence” has obscured class struggle.
Excerpt: “Instead of taking activists seriously and discussing their demands for greater equality, thereby informing the public about what is actually at stake, the media construct an enormous spectacle out of ‘violence’ in order to present the movement as savage, irrational, and intent on destroying the very foundations of society,” Gabriel Rockhill, an Associate Professor of philosophy at Villanova University who also runs the Critical Theory Workshop in Paris, told Al Bawaba.
“Moreover, the production of this spectacle of violence also serves as cover for the greatest purveyor of violence in France today: the capitalist state and its repressive apparatus.”
Hier ist eine deutsche Übersetzung meines Artikels auf die . Vielen Dank Enough Is Enough! Reblogged von The Philosophical Salon und RED.
Along with an impressive list of others scholars, I was asked to participate in State of Nature‘s one question interview on the remembrance of 1968. Please find my response below, and click here to read all of the replies.
How Should We Remember 1968?
1968 was a year of global insurrections that arose like a tidal wave out of the vast and profound historical ocean that is anti-capitalist and anti-imperialist politics. Far from being circumscribed in a delimited period of time or cordoned off in specific spaces, it is thus best understood as a symbolic high water mark for insurgent revolutionary politics in the post-war era.
The remembrance of 1968 should be first and foremost a rejuvenation and radicalization. Rather than indulging in the time-honoured burial rituals of commemoration, by which an event only takes on its full meaning by endlessly restaging its public inhumation, we should recognize that 1968 is only what it will have become in its future perfect iterations. By rejuvenating and radicalizing what it stands for, its history can literally come back to life by being rewritten as a preliminary step in a global insurrection in the name of an egalitarian politics of liberation. We can thereby honour the past by radically transforming its very meaning and place in history.
Such active historical resuscitation, in which it is recognized that the past is only truly alive in the future that it will have become, can also serve as an antidote to the rampant mythologisation surrounding 1968. For, in engaging with this historical legacy and learning from its material struggles, we can also pry it loose from its rote interpretations.
To take but one example that is particularly philosophically salient, the myth of the ‘thinkers of 68’ is in dire need of correction. On the one hand, many of the intellectuals who were actually directly involved in preparing or acting in it – including Henri Lefebvre, Cornelius Castoriadis and Guy Debord – have been side-lined or excluded from the transnational, blockbuster phenomenon known as ‘French theory.’ On the other hand, those who were not involved or openly critical of it – such as Michel Foucault, Jacques Derrida and Jacques Lacan – are frequently marketed under its banner. This signals the need for not only a rejuvenation and radicalization of the politics of ‘68, but also of the traditions of truly radical critique that directly contributed to it.
« Le propos de l’ouvrage est ambitieux. Au vu de l’ampleur des sujets et des références qu’il brasse, ce livre apporte une contribution remarquable à la pensée critique contemporaine […la suite] ».
– Giovanni Camarilla dans sa recension de Contre-histoire du temps présent: interrogations intempestives sur la mondialisation, la technologie, la démocratie dans la Revue française de science politique.
KPFA’s “Against the Grain” re-aired C.S. Soong’s interview with me regarding my most recent book, and in particular the final chapter on the value-concept of democracy. Click here to either listen to the interview online or download it. Here is the description of the discussion:
“Is ‘Democracy’ a Distraction?”
In the face of the contemporary infatuation with democracy in the West, what should the left do with a term and a concept often used to mask injustices and inequities? Gabriel Rockhill discusses some of the key conjunctures in the history of democracy; he also asserts that a focus on democracy may actually distract us from the task of building a just society.
Gabriel Rockhill, Counter-History of the Present: Untimely Interrogations into Globalization, Technology, Democracy Duke University Press, 2017.
I participated in a France 24 debate entitled “Le français…and the world: Can Macron’s plan boost French influence?” (3/20/18). I argued that instead of continuing to push an imperial language on the world à la Macron, crushing innumerable local languages along the way, France should start teaching Arabic and African languages in schools as a way of addressing its colonial past and present.